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Jackson and Safron, as similar as black and white

Michael Jackson and John Safran are peas in a pod, two sides of the same coin, ebony and ivory on the keyboard in perfect harmony. Seriously.

In the second episode of Safran's Race Relations, the white boy from Jewtown 3183 (aka East St Kilda) "became" a black man. Whether he transformed through make-up, chemical treatment or some other means, the show didn't explain, but as more than one person commented, he was the strangest-looking mother ever to prowl the streets of San Francisco. "You look like a white dude with a real tan," Wonder, a black man of mixed parentage (white Jew, black Buddhist) and enlightened outlook, told him.

Safran took his tan to an open-mic night where he rapped about Melbourne trams; to an all-night wiener joint staffed by black people and customised by whites, where the hottest item on the menu was the racist slurs hurled back and forth across the counter; to a speed-dating session for African-Americans only; and to a black church where he spoke with straight face and great passion about being raised in a white Jewish family in Melbourne as if he were white, repressing the black man inside, until now when he's realised that he, like the Rev James Moody and Barack Obama, was a proud black man. Hallelujah!

Whatever else you might say about Safran, he's got chutzpah.

An hour earlier, I'd been sitting in a cinema watching Michael Jackson's almost-a-concert film This Is It. There were a few audience walkouts (it is a bit bloated and long, but only a bit), there were some cheers and squeals of delight at the end, and there was coda after coda as the film – and Jackson – refused to go away. But mostly, there was the overwhelming evidence that even at 50, and clearly not in his physical prime, the guy was hugely talented.

And what Jackson had in common with Safran is the refusal to acknowledge barriers.

Safran smashes through the barriers he confronts - race, religion, "good" taste - in his self-appointed mission to expose the hypocrisy and bigotry that lie behind "that’s just the way it is". True, there were moments in this rehash of John Howard Griffin's Black Like Me experiment of 50 years ago that came awfully close to blaxploitation, and true, it was impossible not to wonder what would happen to all that brotherly love if Safran's make-up (or whatever it was) started to smudge, but there's always going to be some collateral damage in an approach like his. Not everything works, but what's not to love in a project that seeks to expose the fear and loathing behind racism?

Jackson's approach was far less threatening. He didn't so much smash through barriers as refuse to acknowledge their existence. He dissolved his racial identity (through whatever means) by becoming increasingly white in appearance. He dissolved his gender (through cosmetic surgery) by becoming increasingly feminine, while always clutching at his crotch as if to reassert his masculinity. He dissolved the barriers between black music and white by integrating in his sound – especially in the period of his mega success around the Thriller and Bad albums – elements of disco and funk with the guitars and drums of heavy rock. Creepily, he dissolved the line between adulthood and childhood, in ways both innocent and corrupt. And now, he's dissolving the line between life and death – to some degree at least – by rediscovering from the other side the sort of success that had eluded him in the last 15 years of his life.

There are plenty of moments in the film when Jacko seems every bit as wacko as we expect, though the real laughs come from the deferential saps in his entourage, the way every utterance is treated as if it is the words from the mount (an affect enhanced by Jackson's frequent "God bless you"s). But the overriding sense is that he had a naïve but sincere will to make the world a better place by uniting us all.

The concert version of the song Black or White brings that home in a far subtler (and hence more effective) way than the icky Earth Song. Shortly after a rap interlude, the song was to conclude with a crescendo of dual (not duelling) electric guitars, one played by a black man, the other by a white woman (Australian Orianthi Panagaris). The chorus, of course, includes the words "If you're thinking of being my brother it don't matter if you're black or white".

I'm sure Safran – who grew up listening to Michael Jackson – would agree utterly.

A coda (in honour of Jacko)

From the rap interlude by JTB in Black or White

See, It's Not About Races

Just Places

Faces

Where Your Blood

Comes From

Is Where Your Space Is

I've Seen The Bright

Get Duller

I'm Not Gonna Spend

My Life Being A Color

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Date: Newest first | Oldest first
Not going to spend my life being a color...so true. Labels have power and people have used them to create or maintain control. The ones about race are especially stifling and claustrophobic. Breaking through the labels takes courage. I applaud anyone who can break through that box and show the world that they alone will define who they are and that they will not be defined by what society expects from their 'race'. An uphill battle for sure but one worth the effort. Good blog on an important subject.
Posted by Chris, 29/10/2009 7:28:18 PM
Yes MJ was a hugely talented (I’d always associated huge with physical proportions , particularly volume) entertainer. So much so that our expectations (of an unsustainable high) of his presence - killed him. People will be unable to continually fulfill the role of such expectations. ( Elvis , Jim Morison etc etc) My crystal ball shows cyborgs or virtual reality fulfilling what we wish to perpetuate in our wishes for so such talent in the future I found an interesting description of Isaac Newton’s talents. “He believed in finding the "philosopher’s stone" and spent much of his life seeking it - a way to turn lead into gold.” Michael found it and it killed him. Is there a lesson there?
Posted by notashrink, 30/10/2009 9:27:04 AM
Safran is nothing but a tool.
Posted by mike oxbigg, 2/11/2009 8:47:34 AM
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